Non-Theism and Divine Conceptions in Eastern and Western Thought

Non-Theism and Divine Conceptions in Eastern and Western Thought

The concept of the divine varies drastically across global traditions. While many associate religion with the worship of a single, eternal creator, many philosophical and spiritual systems operate under non-theism—a framework where a supreme creator god is either absent, irrelevant to liberation, or viewed as a temporary state of existence rather than an eternal absolute.

From the complex cosmological realms of Buddhism to the diverse interpretations of divinity in Hinduism and the secular structures of modern non-theistic movements, the definition of "God" shifts from a personal ruler to a metaphysical principle or a psychological construct.

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Key Facts

  • Buddhist Cosmology: Features 31 planes of existence, all of which are impermanent.
  • Maha Brahma: In Buddhism, this is viewed as a role or office held by powerful deities, not an eternal creator.
  • Samsara: The cycle of repeated birth and death driven by kamma (intentional action).
  • Hindu Diversity: Encompasses a wide range of views, from theistic worship to non-theistic philosophical schools like Samkhya.
  • Non-Theistic Scope: Includes agnosticism, atheism, deism, and pan-deism.

Buddhist Perspectives on Divinity and Existence

In Buddhist thought, the universe is characterized by samsara, the wearisome cycle of rebirth. According to the suttas, there are thirty-one distinct planes of existence. These range from the grim and painful hell realms to the exquisitely blissful heaven realms.

The Nature of Impermanence

A fundamental tenet of Buddhist cosmology is that no realm is eternal. Whether a being is reborn into a heavenly or hellish plane depends on their past kamma and the kamma present at the moment of death. Once the kammic force propelling a being to a specific realm is exhausted, they pass away and are reborn elsewhere.

The Role of Devas and Maha Brahma

While many traditions view Maha Brahma as the supreme creator, the Buddha taught that Maha Brahma is simply a powerful deity caught within the cycle of existence. The position of "Maha Brahma" is an office filled by different individuals over time. Even deities, known as devas, are subject to the laws of kamma and can seek refuge in the Buddha's teachings to work toward Nibbana (the cessation of suffering and rebirth).

For example, the discourse Sakka's Questions illustrates the Buddha acting as a teacher to devas, guiding them toward stream-entry and ultimate liberation.

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Divinity in Hindu and Other Eastern Traditions

Hinduism presents a multifaceted approach to the divine. It ranges from the hymns of the Rig Veda to the philosophical depths of the Bhagavad-Gītā. Some interpretations emphasize a personal god, while others, such as the Advaita tradition or the Samkhya school, offer more non-theistic or monistic perspectives on reality.

Philosophical Variations

Different schools of Indian philosophy interpret the "divine" not as a creator in the Western sense, but as a manifestation of cosmic order or a state of consciousness. Taoism similarly focuses on the Tao—the fundamental principle that underlies the universe—rather than a personal deity.

Non-Theism in a Modern Context

In contemporary discourse, non-theism encompasses a broad spectrum of beliefs. This includes atheism (the absence of belief in gods), agnosticism (the view that the divine is unknown or unknowable), and deism (the belief in a creator who does not intervene in the universe).

Modern examples of non-theistic organizations include the Satanic Temple, which is recognized as a tax-exempt church despite its non-theistic nature, and various secular humanist movements that prioritize ethics over divine command.

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Summary of Divine Conceptions

Comparison of Divine and Cosmological Views
Tradition/View Concept of Creator Nature of Existence Goal/Outcome
Buddhism Non-eternal; deities are subject to kamma 31 impermanent planes (Samsara) Nibbana (Liberation)
Hinduism (Diverse) Varies from Personal God to Cosmic Principle Cyclical rebirth and manifestation Moksha / Union with Divine
Taoism The Tao (Fundamental Principle) Harmony with the natural flow Alignment with the Tao
Modern Non-Theism None or Non-intervening Material or Secular Ethical living / Humanism

Frequently Asked Questions

Is there an eternal heaven or hell in Buddhism?

No. In Buddhist cosmology, existence in every realm is impermanent. Beings reside in heaven or hell realms only until the kamma that propelled them there is exhausted.

Who is Maha Brahma in the Buddhist context?

Maha Brahma is viewed not as an eternal creator God, but as a powerful deity who occupies a specific role or office. Like all beings, he is subject to the cycle of repeated existence.

What is the difference between atheism and non-theism?

Atheism specifically refers to the lack of belief in gods. Non-theism is a broader category that includes atheism, agnosticism, deism, and pan-deism.

How do deities (devas) interact with the Buddha?

Devas can develop faith in the Buddha and seek his guidance. The Buddha is described as the "teacher of devas," helping them understand how to work toward Nibbana.

What drives the cycle of rebirth in Eastern traditions?

The cycle is driven by kamma, which refers to the intentional actions of a being that determine their future state of existence across different planes.

References

  1. Williams, J. Paul; Horace L. Friess (1962). "The Nature of Religion". Journal for the Scientific Study of Religion. 2 (1). Blackwell Publishing: 3–17. doi:10.2307/1384088. JSTOR 1384088.
  2. James, Paul; Mandaville, Peter (2010). Globalization and Culture, Vol. 2: Globalizing Religions. London: Sage Publications. p. xii–xiii.
  3. John T Bullitt (2005). "The Thirty-one planes of Existence". Access To Insight. Retrieved 26 May 2010. The suttas describe thirty-one distinct "planes" or "realms" of existence into which beings can be reborn during this long wandering through samsara. These range from the extraordinarily dark, grim, and painful hell realms to the most sublime, refined, and exquisitely blissful heaven realms. Existence in every realm is impermanent; in Buddhist cosmology there is no eternal heaven or hell. Beings are born into a particular realm according to both their past kamma and their kamma at the moment of death. When the kammic force that propelled them to that realm is finally exhausted, they pass away, taking rebirth once again elsewhere according to their kamma. And so the wearisome cycle continues.
  4. Susan Elbaum Jootla (1997). "II. The Buddha Teaches Deities". In Access To Insight (ed.). Teacher of the Devas. Kandy, Sri Lanka: Buddhist Publication Society. Many people worship Maha Brahma as the supreme and eternal creator God, but for the Buddha he is merely a powerful deity still caught within the cycle of repeated existence. In point of fact, "Maha Brahma" is a role or office filled by different individuals at different periods." "His proof included the fact that "many thousands of deities have gone for refuge for life to the recluse Gotama" (MN 95.9). Devas, like humans, develop faith in the Buddha by practicing his teachings." "A second deva concerned with liberation spoke a verse which is partly praise of the Buddha and partly a request for teaching. Using various similes from the animal world, this god showed his admiration and reverence for the Exalted One.", "A discourse called Sakka's Questions (DN 21) took place after he had been a serious disciple of the Buddha for some time. The sutta records a long audience he had with the Blessed One which culminated in his attainment of stream-entry. Their conversation is an excellent example of the Buddha as "teacher of devas," and shows all beings how to work for Nibbana.
  5. Bhikku, Thanissaro (1997). Kevaddha Sutta, Digha Nikaya, 11. Access To Insight. When this was said, the Great Brahma said to the monk, 'I, monk, am Brahma, the Great Brahma, the Conqueror, the Unconquered, the All-Seeing, All-Powerful, the Sovereign Lord, the Maker, Creator, Chief, Appointer and Ruler, Father of All That Have Been and Shall Be... That is why I did not say in their presence that I, too, don't know where the four great elements... cease without remainder. So you have acted wrongly, acted incorrectly, in bypassing the Blessed One in search of an answer to this question elsewhere. Go right back to the Blessed One and, on arrival, ask him this question. However he answers it, you should take it to heart.