Somali Diaspora in Norway: Cultural Attachments and Social Dynamics

Somali Diaspora in Norway: Cultural Attachments and Social Dynamics

The experience of migration often creates a complex intersection between the traditions of a home country and the social norms of a new residence. In Norway, the Somali community navigates these dual identities, balancing ancestral values with the expectations of a Western society. Through sociological research and official reports, we can gain insight into how gender roles, religious expressions, and family dynamics evolve within this diaspora.

Gender Roles and Social Freedom

Sociologist Katrine Fangen conducted a series of interviews with 50 Somalis living in Norway to examine their perspectives on social structures. Her findings revealed a nuanced approach to gender equality. Both men and women expressed positive views regarding the right for both genders to work outside the home, suggesting a shift toward economic parity.

However, this openness does not extend equally to all areas of life. Fangen noted a significant disparity regarding sexuality; boys enjoy considerably more sexual freedom than girls. Behaviors that are socially acceptable for males are often strongly sanctioned if performed by females.

Interestingly, the experience varies by generation. Norwegian-born women of Somali heritage reported feeling a greater sense of freedom than they believe they would have experienced had they lived in Somalia.

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The Role of Honor and Religious Dress

For many in the Somali community, the concept of a woman's honor remains a central concern. Young women, in particular, are often preoccupied with protecting their reputations to avoid accusations of dishonor.

This desire for social protection is closely linked to the use of the hijab (a veil covering the head and chest) and other less revealing Islamic veils. The adoption of these garments serves several purposes:

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  • Conformity: Aligning with Muslim norms regarding how young women should behave.
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  • Respect: Gaining higher levels of respect from older generations within the Somali community.
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  • Faith: Expressing personal religiosity.
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  • Identity: Using the veil as a form of protest against Western culture.
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Family Custody and Educational Concerns

The tension between home-country attachments and Norwegian law has occasionally manifested in legal disputes over childcare. A 2018 report from the National Police Directorate highlighted cases where Somali parents, after losing custody of their children, sent them back to Somalia to attend Quranic schools.

To prevent children from being taken abroad against their will, Norwegian authorities proposed a strict measure: cancelling the passports of children deemed at risk of being sent to these schools by their relatives.

Key Facts

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  • Sociologist Katrine Fangen interviewed 50 Somalis in Norway regarding their cultural attachments.
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  • There is general support for both men and women working outside the home.
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  • Sexual freedom is significantly higher for boys than for girls.
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  • Norwegian-born Somali women perceive more freedom than those in Somalia.
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  • The hijab is used for religious expression, cultural conformity, and as a protest against Western norms.
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  • The National Police Directorate reported instances of children being sent to Somali Quranic schools after custody losses.
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Summary of Social Dynamics in the Somali-Norwegian Community
Category Observation/Finding
Employment Positive views on gender equality for working outside the home.
Sexual Freedom Significant disparity; boys have more freedom than girls.
Dress (Hijab) Used for respect, religiosity, and cultural identity.
Legal Issues Concerns over children being sent to Quranic schools against their will.

Frequently Asked Questions

How do Somali immigrants in Norway view gender equality in the workplace?

According to interviews conducted by Katrine Fangen, both men and women are generally positive about gender equality regarding the ability of both sexes to work outside the home.

Is there a difference in freedom between Norwegian-born and Somalia-born women?

Yes, Norwegian-born women of Somali heritage reported feeling that they possess greater freedom than they would have had if they lived in Somalia.

Why do some young Somali women in Norway choose to wear the hijab?

The hijab is worn to conform to Muslim behavioral norms, earn respect from older community members, express religiosity, or protest against Western culture.

What action did Norwegian authorities suggest to prevent children from being sent to Quranic schools?

Following a 2018 National Police Directorate report, authorities suggested cancelling the passports of children who were at risk of being taken to Somalia by relatives against their will.

References

  1. "09817: Immigrants and Norwegian-born to immigrant parents, by immigration category, country background, contents and year". Statistics Norway. Retrieved 25 April 2020.
  2. "KommuneProfilen. Statistikk og nøkkeltall om antall og andel innvandrere etter land og landbakgrunn i kommuner og fylker – basert på statistikk fra SSB".
  3. "Økonomi og levekår for ulike lavinntektsgrupper 2016". Statistics Norway. pp. 57, 117, 118. Retrieved 7 December 2017.
  4. "Nei, somaliere er ikke mye bedre integrert i USA enn i Norge". dagbladet.no (in Norwegian). 2016-05-28. Retrieved 2020-08-14.
  5. "09817: Innvandrere og norskfødte med innvandrerforeldre, etter innvandringskategori, landbakgrunn og andel av befolkningen (K) 2010 – 2020". PX-Web SSB. Retrieved 2020-07-22.